I write about technology at theluddite.org

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Cake day: June 7th, 2023

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  • I know that this kind of actually critical perspective isn’t point of this article, but software always reflects the ideology of the power structure in which it was built. I actually covered something very similar in my most recent post, where I applied Philip Agre’s analysis of the so-called Internet Revolution to the AI hype, but you can find many similar analyses all over STS literature, or throughout just Agre’s work, which really ought to be required reading for anyone in software.

    edit to add some recommendations: If you think of yourself as a tech person, and don’t necessarily get or enjoy the humanities (for lack of a better word), I recommend starting here, where Agre discusses his own “critical awakening.”

    As an AI practitioner already well immersed in the literature, I had incorporated the field’s taste for technical formalization so thoroughly into my own cognitive style that I literally could not read the literatures of nontechnical fields at anything beyond a popular level. The problem was not exactly that I could not understand the vocabulary, but that I insisted on trying to read everything as a narration of the workings of a mechanism. By that time much philosophy and psychology had adopted intellectual styles similar to that of AI, and so it was possible to read much that was congenial – except that it reproduced the same technical schemata as the AI literature. I believe that this problem was not simply my own – that it is characteristic of AI in general (and, no doubt, other technical fields as well). T


  • I’ve now read several of these from wheresyoured.at, and I find them to be well-researched, well-written, very dramatic (if a little ranty), but ultimately stopping short of any structural or theoretical insight. It’s right and good to document the shady people inside these shady companies ruining things, but they are symptoms. They are people exploiting structural problems, not the root cause of our problems. The site’s perspective feels like that of someone who had a good career in tech that started before, say, 2014, and is angry at the people who are taking it too far, killing the party for everyone. I’m not saying that there’s anything inherently wrong with that perspective, but it’s certainly a very specific one, and one that I don’t particularly care for.

    Even “the rot economy,” which seems to be their big theoretical underpinning, has this problem. It puts at its center the agency of bad actors in venture capital becoming overly-obsessed with growth. I agree with the discussion about the fallout from that, but it’s just lacking in a theory beyond “there are some shitty people being shitty.”





  • Your comment perfectly encapsulates one of the central contradictions in modern journalism. You explain the style guide, and the need to communicate information in a consistent way, but then explain that the style guide is itself guided by business interests, not by some search for truth, clarity, or meaning.

    I’ve been a long time reader of FAIR.org and i highly recommend them to anyone in this thread who can tell that something is up with journalism but has never done a dive into what exactly it is. Modern journalism has a very clear ideology (in the sorta zizek sense, not claiming that the journalists do it nefariously). Once you learn to see it, it’s everywhere






  • I cannot handle the fucking irony of that article being on nature, one of the organizations most responsible for fucking it up in the first place. Nature is a peer-reviewed journal that charges people thousands upon thousands of dollars to publish (that’s right, charges, not pays), asks peer reviewers to volunteer their time, and then charges the very institutions that produced the knowledge exorbitant rents to access it. It’s all upside. Because they’re the most prestigious journal (or maybe one of two or three), they can charge rent on that prestige, then leverage it to buy and start other subsidiary journals. Now they have this beast of an academic publishing empire that is a complete fucking mess.


  • AI systems in the future, since it helps us understand how difficult they might be to deal with," lead author Evan Hubinger, an artificial general intelligence safety research scientist at Anthropic, an AI research company, told Live Science in an email.

    The media needs to stop falling for this. This is a “pre-print,” aka a non-peer-reviewed paper, published by the AI company itself. These companies are quickly learning that, with the AI hype, they can get free marketing by pretending to do “research” on their own product. It doesn’t matter what the conclusion is, whether it’s very cool and going to save us or very scary and we should all be afraid, so long as its attention grabbing.

    If the media wants to report on it, fine, but don’t legitimize it by pretending that it’s “researchers” when it’s the company itself. The point of journalism is to speak truth to power, not regurgitate what the powerful say.



  • I do a lot of writing of various kinds, and I could not disagree more strongly. Writing is a part of thinking. Thoughts are fuzzy, interconnected, nebulous things, impossible to communicate in their entirety. When you write, the real labor is converting that murky thought-stuff into something precise. It’s not uncommon in writing to have an idea all at once that takes many hours and thousands of words to communicate. How is an LLM supposed to help you with that? The LLM doesn’t know what’s in your head; using it is diluting your thought with statistically generated bullshit. If what you’re trying to communicate can withstand being diluted like that without losing value, then whatever it is probably isn’t meaningfully worth reading. If you use LLMs to help you write stuff, you are wasting everyone else’s time.


  • I’m becoming increasingly skeptical of the “destroying our mental health” framework that we’ve become obsessed with as a society. “Mental health” is so all-encompassing in its breadth (It’s basically our entire subjective experience with the world) but at the same time, it’s actually quite limiting in the solutions it implies, as if there’s specific ailments or exercises or medications.

    We’re miserable because our world is bad. The mental health crisis is probably better understood as all of us being sad as we collectively and simultaneously burn the world and fill it with trash, seemingly on purpose, and we’re not even having fun. The mental health framework, by converting our anger, loneliness, grief, and sadness into medicalized pathologies, stops us from understanding these feelings as valid and actionable. It leads us to seek clinical or technical fixes, like whether we should limit smart phones or whatever.

    Maybe smart phones are bad for our mental health, but I think reducing our entire experience with the world into mental health is the worst thing for our mental health.